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	<description>Encountering God together</description>
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		<title>The Pearl of Great Price</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/pearl-great-price/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/pearl-great-price/#comments</comments>
		<pubDate>Fri, 27 Aug 2010 21:02:21 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

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		<description><![CDATA[Ancient Stories for Modern Life VI Matt. 13:45,46 • The Pearl of Great Price A. Background &#38; Comments: • on this final Sunday of August, we bring to a conclusion a series of sermons that have been focusing on the parables of Jesus Christ, as they are presented in Matthew Ch. 13:1-52. In these times together [...]]]></description>
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<div><span style="font-family: 'Arial Black'; font-size: xx-large;"><strong><span style="text-decoration: underline;">Ancient Stories for Modern Life VI</span></strong></span></div>
</div>
<div>
<div>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:45-46&amp;version=NIV">Matt. 13:45,46</a> • The Pearl of Great Price</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. <strong><span style="text-decoration: underline;">Background &amp; Comments:</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">• on this final Sunday of August, we bring to a conclusion a series of sermons that have been focusing on the parables of Jesus Christ, as they are presented in Matthew Ch. 13:1-52. In these times together we have seen:</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>The Parable of the Sower</strong> <strong>(vs. 3-9; 18-23)</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><em>- we receive the <span style="text-decoration: underline;">Word of God</span> in different ways!</em></span></ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>The Parable of the Weeds</strong> <strong>(vs. 24-30; 36-43)</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><em>- a day of judgment <span style="text-decoration: underline;">awaits imposters</span> of the faith.</em></span></ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>The Parable of the Mustard Seed</strong> <strong>(vs. 31,32)</strong></span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><em>- we have potential to possess greater <span style="text-decoration: underline;">faith &amp; hope</span>.</em></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>The Parable of the Yeast (vs. 33)</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;">- <em>the <span style="text-decoration: underline;">Kingdom invades</span> every part of life</em></span></ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>The Parable of the Hidden Treasure (vs. 44)</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><strong>- </strong><em>the Kingdom of God is of <span style="text-decoration: underline;">inestimable</span> value</em></span></ul>
<p><span style="font-family: Arial; font-size: large;">• as we have said before, these teachings are especially valuable because Jesus Christ is teaching “<em><span style="text-decoration: underline;">Kingdom</span></em>” principles. Each parable starts with the words, “The Kingdom of Heaven is like…”, indicating that there is an entity &amp; behavior &#8211; for the individual Christian &#8211; to strive toward of greater value than ourselves.</span></p>
<p><span style="font-family: Arial; font-size: large;">• in a practical sense, these parables are “light” to many of the issues in our lives. Quite often our struggles in life are tied to:</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">how we do or do not <em><span style="text-decoration: underline;">respond to the Word</span></em> of God;</span></li>
<li><span style="font-family: Arial; font-size: large;">not accepting the <em><span style="text-decoration: underline;">eventual judgment</span></em> of God on behavior;</span></li>
<li><span style="font-family: Arial; font-size: large;">underestimating the <em><span style="text-decoration: underline;">potential/value</span></em> of Christ’s kingdom;</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. <strong><span style="text-decoration: underline;">Main Thought:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The passage we consider today speaks to the value of Christ’s kingdom versus the value of the earthly experience of the “tangible”.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>We begin to think like Christ when we understand that…</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">I. (vs. 45) The Pearl of Great Price: </span><em><span style="text-decoration: underline;">Obtained Through Searching</span></em></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>“ Again, the Kingdom of heaven is like a merchant looking for fine pearls. ”</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. I imagine Jesus pausing after this sentence for effect! When Jesus Christ depicts this story he is <em><span style="text-decoration: underline;">declaring truth</span></em>, particularly the truth of the value of his kingdom in the lives of his followers relative to anything else in life. The relationship, <em><span style="text-decoration: underline;">character &amp; implications</span></em> of this sentence are two-fold:</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">“the merchant” – a man busy with life; familiar with searching for the <em><span style="text-decoration: underline;">best deal for his business</span></em>; one who is aware of value;</span></li>
<li><span style="font-family: Arial; font-size: large;">“fine pearls” – this is a relative statement: there are <em><span style="text-decoration: underline;">variable &amp; relative values</span></em> to the things we seek;</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. One of the constant themes through both these parables, as well as the gospels as a whole is the role of the individual being a <em><span style="text-decoration: underline;">seeker or pursuer of truth</span></em>. This passage is a <em><span style="text-decoration: underline;">picture of humanity</span></em>: people busy with life, seeking greater values &amp; truth.</span></p>
<p><span style="font-family: Arial; font-size: large;">• if we will truly be who we need to be – no matter the time &amp; season of life we are in – seeking God through prayer, scripture reading, service to others without expectation, etc. is<em><span style="text-decoration: underline;">the bottom line of being a “seeker”</span></em>. </span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">II. (vs. 46) The Pearl of Great Price: </span><em><span style="text-decoration: underline;">Sets Direction for Life</span></em><span style="text-decoration: underline;"> </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>“ When he found one of great value, he went away and sold everything he had and bought it.”</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. The merchant mentioned in verse 45, once he had found &amp; recognized a pearl of immense value, went away to <em><span style="text-decoration: underline;">rid himself of every inferior resource</span></em> in life, in order to buy the greatest resource. He saw &amp; experienced the real thing, the greatest valued pearl he could ever lay his eyes on.</span></p>
<p><span style="font-family: Arial; font-size: large;">• what a poignant moment for us! Jesus Christ’s kingdom is worth more than everything else we can <em><span style="text-decoration: underline;">lay our hands on, combined together</span></em>! It is a picture of the relative value that fulfilling Kingdom life is compared to seeking life’s “pearls”. Why? Upon salvation <em><span style="text-decoration: underline;">we gain what we cannot</span></em> lose!</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>C.T. Studd:</strong> “If Jesus Christ be God and died from me, no</span></li>
</ul>
<ul>
<li>
<ul><span style="font-family: Arial; font-size: large;">sacrifice can be too great for me to make for Him”.</span></ul>
</li>
</ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>Jim Elliot:</strong> “He is no fool who gives what he cannot keep to gain</span></li>
</ul>
<ul>
<li>
<ul><span style="font-family: Arial; font-size: large;"> what he cannot lose”.</span></ul>
</li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. The core truth of the matter is this: we tend, whether by choice or by neglect, to <em><span style="text-decoration: underline;">not value the things of the Kingdom</span></em> as highly as we value, jobs, houses, cars, vacations, etc. This reality often shows itself in how we <em><span style="text-decoration: underline;">relate to our children</span></em>, especially around times of transitions. Is what they do in life as important as <em><span style="text-decoration: underline;">their salvation or obedience</span></em> to Christ?</span></p>
<p><span style="font-family: Arial; font-size: large;">• I ask these questions gently: Who or what is setting the direction for your life? Does your life revolve around Kingdom values &amp; priorities or is it the other way around?</span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">Consider the story, words &amp; life of David Livingstone…</span></p>
<p><span style="font-family: Arial; font-size: medium;">David Livingstone of Africa graduated as a medical doctor from Edinburgh University, but he was determined to do something for God. He wanted to work in some place in the world where there was great need, so he went to Africa. We know from his story that he opened up new roads into what was called &#8216;the dark continent&#8217;. He said these words, I&#8217;m quoting: &#8216;I am willing to go anywhere provided it be forward&#8217; &#8211; so he did, he went forward to Africa. Livingstone said early in his missionary career: &#8216;I will place no value on anything I have or may possess, except in its relation to the kingdom of God. Anything I have will be given according as giving or keeping it shall most promote the Kingdom of my Saviour&#8217;. He began his work that ultimately extended 32 years in total, entirely dedicated to the continent of Africa. The first 12 years or so were in missionary travels, and the remainder of those 32 years, were unveiling the unknown interior of Africa where his geographical discoveries placed him at the pinnacle of exploration and achievement. On his last trip to Scotland, the University of Edinburgh conferred an honorary degree upon him. In Scottish universities, whenever there was a recipient of an honorary degree there was a custom that the recipient was basically fair sport, fair game, for the rest of the student body as he received his award. The recipient would have to run the gauntlet of all the raucous remarks. They would taunt them and shout, ridiculing them, sometimes with very lurid remarks and criticisms &#8211; simply because the person receiving the honorary doctorate had not worked to earn the degree.</span></p>
<p><span style="font-family: Arial; font-size: medium;">So, in the day that David Livingstone was about to receive this honorary award, many wondered what the reaction of the student body would be. Do you know what the students did that day? They stood silent in an ovation of respect to this man. There, I want you to picture it in your mind&#8217;s eye, Livingstone stood, one arm hanging at his side &#8211; his shoulder had been torn by a lion in the forests of Africa. There he stood, his skin like leather because the sun had completely destroyed it. With the students standing in silence, Livingstone was heard to say these words: &#8216;Shall I tell you what supported me through all these years of exile among a people whose language I could not understand, and whose attitude toward me was always uncertain and often hostile? It was this: &#8216;Lo, I am with you alway, even unto the end of the world&#8217;. &#8216;People talk of sacrifice that I have made in spending so much of my life in Africa. Can that be called a sacrifice, which is simply paid back as a small part of a great debt owing to our God, which we can never repay? Is that a sacrifice, which brings its own best reward in healthful activity, the consciousness of doing good, peace of mind and a bright hope of a glorious destiny hereafter? Away with the word &#8216;sacrifice&#8217; in such a view and with such a thought! It was emphatically no sacrifice say rather &#8216;It was a privilege&#8217;. Anxiety, sickness, suffering or danger now and then, with the foregoing of the common conveniences and charities of this life, may make us pause and cause the spirit to savor and the soul to sink &#8211; but let this only be for a moment! All these are nothing when compared with the glory, which shall hereafter be revealed in and for us. I never made a sacrifice! Of this we ought not to talk when we remember the great sacrifice, which He made who left His Father&#8217;s throne on high to give Himself for us&#8217;.</span></p>
<p><span style="font-family: Arial; font-size: medium;">Silence hung that day in the air in the McEwan Hall in Edinburgh University. To this day Livingstone&#8217;s name is still revered among a great many inhabitants across the vast reaches of the African interior. Succeeding generations acknowledge him as a legendary figure who dedicated his life to Africa and her people &#8211; that&#8217;s why, when he died, his heart was buried in Africa, though his body is buried in Westminster Abbey.</span></p>
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		<title>Parable of Hidden Treasure</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/parable-hidden-treasure/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/parable-hidden-treasure/#comments</comments>
		<pubDate>Mon, 19 Jul 2010 22:17:58 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=790</guid>
		<description><![CDATA[Ancient Stories for Modern Life V Matt. 13:44 A. Background &#38; Comments: • through this summer season we have been considering the parables of Jesus Christ as they are presented in Matthew Ch. 13:1-52. In these times together we have seen: The Parable of the Sower (vs. 3-9; 18-23) - we receive the Word of God [...]]]></description>
			<content:encoded><![CDATA[<p>Ancient Stories for Modern Life V</p>
<p><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:44&amp;version=NIV">Matt. 13:44</a></p>
<p>A. <strong>Background &amp; Comments:</strong></p>
<p>• through this summer season we have been considering the parables of Jesus Christ as they are presented in Matthew Ch. 13:1-52. In these times together we have seen:</p>
<p><strong>The Parable of the Sower</strong> (vs. 3-9; 18-23)</p>
<p><em>- we receive the Word of God in </em><em>different ways</em><em>!</em></p>
<p><strong>The Parable of the Weeds</strong> (vs. 24-30; 36-43)</p>
<p><em>- a day of judgment </em><em>awaits imposters</em><em> of the faith.</em></p>
<p><strong>The Parable of the Mustard Seed</strong> (vs. 31,32)</p>
<p><em>- we have potential to possess greater </em><em>faith &amp; hope</em><em>.</em></p>
<p><strong>The Parable of the Yeast (vs. 33)</strong></p>
<p>- <em>the Kingdom </em><em>invades every part</em><em> of life (vs. 33)</em></p>
<p>• these teachings are especially valuable because Jesus Christ is teaching “Kingdom” principles. Each parable starts with the words, “The Kingdom of Heaven is like…”, indicating that there is an <em>entity &amp; behavior</em> for the individual Christian to strive toward of <em>greater value</em> than ourselves.</p>
<p>• please understand that we are not talking primarily about the <em>organized church as the fulfillment</em> of the Kingdom of God. While the church is part of the Kingdom of God, the church is full of broken sinners, whose values &amp; behaviors follow suit. The Kingdom of God is <em>perfect &amp; holy</em> &#8211; unlike the church &#8211; as much as we might try.</p>
<p>Christians often make the mistake of thinking that, “…what’s good for the church must be good for God.”</p>
<p><em> </em></p>
<p><em>This well-intentioned thought misunderstands that the </em><em>organization is not always motivated</em><em> by Kingdom principles. </em></p>
<p>B. <strong>Main Thought:</strong></p>
<p>The passage we consider today speaks to the issue of the value of the Kingdom of God in the life of the Christian. This Kingdom’s interests, outranks any other “kingdoms” in our lives, including that of the church.</p>
<p><strong> </strong></p>
<p><strong>We must first take some time to define &amp; discern…</strong></p>
<p><strong> </strong></p>
<p>I. (vs. 44) The Parable of the Hidden Treasure: Presented &amp; Explained</p>
<p><strong>“ The kingdom of heaven is like a treasure hidden in a field. When a man found it (the treasure), he hid it again, and then in joy went and sold all he had and bought that field. ”</strong></p>
<p>A. <strong>The Basics of the Story:</strong></p>
<p>a treasure is found by a man traversing in a field;</p>
<p>after the discovery, the man hides the treasure, hoping it won’t be found by another, due to its great worth;</p>
<p>subsequently, the man buys the field because he desires the exclusive rights to the field &amp; its contents;</p>
<p>B. <strong><em>Explanations &amp;</em></strong><em> </em><strong><em>Implications</em></strong><strong> Regarding “The Kingdom”:</strong></p>
<p>The Kingdom is of <em>unsurpassed</em> value, merit &amp; desire: it may come as a <em>surprise</em> to those who find it;</p>
<p>The Kingdom compels us to give up <em>other investments</em> so that we can give ourselves totally to it;</p>
<p>The Kingdom does require <em>response &amp; action</em> on the part of a person who finds the treasure.</p>
<p>The person who truly finds the treasure of the Kingdom will <em>desire to get more</em> of it!</p>
<p>II. The Parable of the Hidden Treasure: The Real Value of Christ’s Kingdom</p>
<p><strong>Other Scripture passages give us further enlightenment as to the nature of Christ’s Kingdom &amp; the real value for those believe &amp; follow:</strong></p>
<p><strong> </strong></p>
<p>A. <strong>The Past – </strong><strong><em>Relief &amp; Refuge</em></strong><strong> (Col. 1:13)</strong></p>
<p><em>“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves…”</em></p>
<p>• there will always be people who live in the past, dwelling on the “<em>couldas &amp; shouldas</em>” of life. The first evidence of the Kingdom of God in our lives is found in the ability to let go of the <em>condemnations</em> of the past. The Kingdom of God is all about letting go of the past, accepting Christ’s forgiveness &amp; recognizing that we are part of a much better state. Really, you can “<em>move on</em>” with this truth as core to who you are!</p>
<p>B. <strong>The Present – </strong><strong><em>Improved Living Conditions</em></strong><strong> (Rom. 14:17)</strong></p>
<p><em>“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit…”</em></p>
<p>• the second evidence of God’s Kingdom in your life is a change of perspective that allows you to appreciate your “<em>improved living conditions</em>”. Although many in our society focus everything on their personal or the collective economy, the bottom line of spiritual health is the <em>recognition that with Christ I am better off</em> than I was without him.</p>
<p>Pause for a moment and consider life before…</p>
<p>C. <strong>The Future – </strong><strong><em>Better Destination</em></strong><strong> (I Cor. 15:22-26)</strong></p>
<p><em>“For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the first fruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”</em></p>
<p>• the last piece of evidence regarding Christ’s Kingdom is the recognition that the <em>future is a whole lot better</em> with Christ than without him. As sure as we are standing here, we must recognize that there is a day coming when we, as believers in Christ &amp; his kingdom, will see the <em>ultimate fulfillment</em> of faith: <em>Jesus Christ, personally</em>.</p>
<p><em> </em></p>
<p>Implications</p>
<p>When opportunities of service come into your life remember your first impulse: I am <em>serving the kingdom</em> of God. People who understand this truth don’t complain about their role in the church nor <em>seek power</em> over others.</p>
<p>When you understand how valuable the Kingdom is to Christ, then relationships with other Christians – even of a <em>different stripe than ourselves</em> – will become of more value. Some people will constantly feel the need to lift their own<em>denomination or culture up</em> over others. That isn’t Kingdom thinking…</p>
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		<title>The Parable of the Yeast</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/parable-yeast/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/parable-yeast/#comments</comments>
		<pubDate>Thu, 08 Jul 2010 17:30:38 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=785</guid>
		<description><![CDATA[Ancient Stories for Modern Life IV Matt. 13:33 A. Background &#38; Comments: • through this summer season we have been considering the parables of Jesus Christ as they are presented in Matthew Ch. 13:1-52. In these times together we have seen: The Parable of the Sower (vs. 3-9; 18-23) - we receive the Word of God [...]]]></description>
			<content:encoded><![CDATA[<p>Ancient Stories for Modern Life IV</p>
<p><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:33%20%20&amp;version=NIV">Matt. 13:33</a></p>
<p>A. <strong>Background &amp; Comments:</strong></p>
<p>• through this summer season we have been considering the parables of Jesus Christ as they are presented in Matthew Ch. 13:1-52. In these times together we have seen:</p>
<p><strong>The Parable of the Sower</strong> (vs. 3-9; 18-23)</p>
<p><em>- we receive the Word of God in different ways!</em></p>
<p><strong>The Parable of the Weeds</strong> (vs. 24-30; 36-43)</p>
<p><em>- a day of judgment awaits imposters of the faith.</em></p>
<p><strong>The Parable of the Mustard Seed</strong> (vs. 31,32)</p>
<p>- <em>we have potential to possess greater faith &amp; hope.</em></p>
<p>• I suggest to you that these teachings are especially valuable because Jesus Christ is teaching “<em>Kingdom</em>” principles. Each parable starts with the words, “The Kingdom of Heaven is like…”, indicating that there is an <em>entity &amp; behavior</em> for the individual Christian to strive toward.</p>
<p>• as you think through these passages &amp; concepts be sure to understand that we are not talking primarily about the <em>organized church</em> as the Kingdom of God. While the church is part of the Kingdom of God, we are <em>broken sinners</em> whose values &amp; behaviors follow suit. The Kingdom of God is perfect &amp; holy - <em>unlike the church</em> &#8211; as much as we might try.</p>
<p>• Jesus focuses their thoughts on a Kingdom of <em>values &amp; behavior that frequently</em> contradicts the normal understanding of any earthly kingdom, ie: power vs. service, hate vs. love, wealth vs. poverty, etc.</p>
<p>B. <strong>Main Thought:</strong></p>
<p>The passage we consider today speaks to the effect that the Kingdom of God has in our lives: it reaches into <em>every part of our lives</em>, creating a marked &amp; defined change.</p>
<p><strong> </strong></p>
<p><strong>If we will understand the significance of this teaching, we must take some time to define &amp; discern…</strong></p>
<p><strong> </strong></p>
<p>I. (vs. 33) Parable of the Yeast: Marks &amp; Defining Characteristics of Yeast</p>
<p><strong>“ The Kingdom of Heaven is like yeast… ”</strong></p>
<p>A. Before moving on to the spiritual meaning that Jesus Christ was driving at, lets consider what defines &amp; marks yeast:</p>
<p>it is typically small, ground into a <em>powder like</em> substance;</p>
<p>it makes a <em>radical difference</em> to the dough;</p>
<p>it remakes the dough from the consistency of a <em>rock into a soft, edible</em> complex;</p>
<p>it is <em>integrated into other substances</em>, such as flour, oil &amp; salt, thus working its magic from within;</p>
<p>it often brings <em>overflowing</em> substance!</p>
<p>B. <strong>How does yeast work &amp; what actually occurs within the dough to make the bread rise?</strong></p>
<p>the yeast begins to <em>metabolize the sugars</em> in the dough;</p>
<p>forms carbon dioxide that <em>puffs into tiny gas pockets</em> all through the dough;</p>
<p>gas can&#8217;t escape because of the <em>elastic gluten</em> in the flour, so these pockets of gas stay in the loaf;</p>
<p>when the loaf goes into the oven, the gas expands even more as the <em>temperature rises</em>, until the dough finally bakes, holding the shape of those tiny gas pockets, now filled with air.</p>
<p><strong>Now that baking class is over…</strong></p>
<p>II. (vs. 33) Parable of the Yeast: Real- Time, Meaningful Lessons</p>
<p><strong>“… that a woman took and mixed into a large amount of flour until it worked all through the dough.”</strong></p>
<p>A. <strong>Primary</strong> <strong>Concepts:</strong></p>
<p>a little bit of yeast (Kingdom of God) is enough to change your life, primarily your <em>behaviors &amp; values</em>. Renewal, hope, a future perspective can be made real when you give <em>priority to the priorities</em> of God.</p>
<p>a little bit of yeast (Kingdom of God) impacts a <em>greater, larger entity</em> than most can imagine. Small things, like quiet thoughts or private acts of charity, can have <em>more impact upon our self &amp; others</em>, than they might first seem.</p>
<p>B. <strong>Practical Applications:</strong></p>
<p>There are situations in our lives that seem overwhelming &amp; deemed to make you <em>miserable or dysfunctional</em>. I know what it is to be discouraged, miserable, thinking there is no hope for change in situations. Most often in these times I am<em>guilty of underrating God’s desire</em> for my good.</p>
<p>There is a degree to which we must be welcoming “the yeast of the Kingdom” to work in our lives. If you are serious about change in your life &amp; being a servant of God, then you will need to <em>welcome the process &amp; agent</em> of change. (Matt. 11:28ff)</p>
<p>Notice that the process of change comes from the act of <em>someone else molding, kneading</em> the loaf! God uses the most unlikely sources to make us into what we – naturally – are not! God, through <em>other human sources</em>, does the necessary work!</p>
<p>Implications</p>
<p>Perhaps this news clip can best illustrate the reality that God wants to do great things in our lives &amp; rescue us from the situations we find ourselves in…</p>
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		<title>Saturday, June 26, a tragic accident occurred taking the life of Jerod Mann</title>
		<link>http://www.bethelmennonitechurch.org/announcements/death-announcements/saturday-june-26-tragic-accident-occurred-life-jerod-mann/</link>
		<comments>http://www.bethelmennonitechurch.org/announcements/death-announcements/saturday-june-26-tragic-accident-occurred-life-jerod-mann/#comments</comments>
		<pubDate>Wed, 30 Jun 2010 19:12:26 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Death Announcements]]></category>

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		<description><![CDATA[We are sad to announcement that on Saturday, June 26, a tragic accident occurred taking the life of Jerod Mann. Jerod attended the Bethel youth program and will be greatly missed. On Friday, July 2 Jerod’s life will be celebrated at Bethel. The details of the day are as follows: 11:00 am – 11:30 am [...]]]></description>
			<content:encoded><![CDATA[<p>We are sad to announcement that on Saturday, June 26, a tragic accident occurred taking the life of Jerod Mann.  Jerod attended the Bethel youth program and will be greatly missed.</p>
<p>On Friday, July 2 Jerod’s life will be celebrated at Bethel.  The details of the day are as follows:</p>
<p>11:00 am – 11:30 am Private Family Viewing at Bethel<br />
1:30 pm – 2:30 pm Memorial Service<br />
2:30 pm – 3:30 pm Reception in the gymnasium</p>
<p>Please keep the Mann family in your prayers.</p>
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		<title>The Mustard Seed</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/mustard-seed/</link>
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		<pubDate>Fri, 25 Jun 2010 18:04:16 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

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		<description><![CDATA[Ancient Stories for Modern Life III: Matt. 13: 31,32 A. Background &#38; Comments: • in late May we began a series of sermons for the summer that are focused on the parables of Jesus Christ from Matthew Ch. 13. Being that this occurred more than a month ago – a lot has happened between then &#38; [...]]]></description>
			<content:encoded><![CDATA[<p>Ancient Stories for Modern Life III:</p>
<p><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:%2031-32&amp;version=NIV"> Matt. 13: 31,32</a></p>
<p>A. <strong>Background &amp; Comments:</strong></p>
<p>• in late May we began a series of sermons for the summer that are focused on the parables of Jesus Christ from Matthew Ch. 13. Being that this occurred more than a month ago – a lot has happened between then &amp; now &#8211; let me refresh your mind:</p>
<p><strong>The Parable of the Sower</strong> (vs. 3-9; 18-23)</p>
<p><em>- we receive the Word of God </em><em>in different ways</em><em>!</em></p>
<p><strong>The Parable of the Weeds</strong> (vs. 24-30; 36-43)</p>
<p><em>- a day of</em><em> judgment awaits imposters</em><em> of the faith.</em></p>
<p>• This series is especially valuable because Jesus Christ is teaching his followers the realities of his Kingdom, a Kingdom of <em>values that often contradict</em> the normal understanding of any earthly kingdom, ie: power vs. service, hate vs. love, etc.</p>
<p>• Jesus spoke in parables (symbolic stories) as a way of instructing his followers, knowing that they – as well as we – are very often <em>unable or unwilling</em> to hear the instruction of God’s Word. He understood the power that <em>story</em> has in helping us to hear truths in a more indirect way.</p>
<p>• today, we move specifically to consideration of a relatively <em>unknown agricultural</em> item: the mustard seed. Jesus Christ uses the mustard seed to make several points regarding the quality &amp; potential of our faith walk.</p>
<p>B. <strong>Main Thought:</strong></p>
<p>The passage we consider today speaks to the <em>quality &amp; potential of our personal</em> faith through the illustration of the lowly, underrated mustard seed!</p>
<p><strong>If we will understand the significance of this teaching, we must take some time to define &amp; discern…</strong></p>
<p><strong> </strong></p>
<p>I. (vs. 31) Parable of the Mustard Seed: Defining Characteristics of the Seed</p>
<p><strong>“He told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field.’”</strong></p>
<p>A. The mustard seed/plant/tree is, for the most part, a foreign seed/plant/tree to most of us. (The closest we get to it is the bottle of <em>French’s Mustard </em>in our fridges!) The mustard seed is used <em>at least three times</em> in the New Testament, as an illustration by Jesus Christ.</p>
<p>B. What are the <em>specific, relevant characteristics</em> of the seed that help us understand what Jesus was saying to his followers?</p>
<p><em>the mustard seed is about </em><em>1/20th of an inch</em><em> in size;</em></p>
<p><em>the mustard seed is </em><em>easily blown about by the wind</em><em>, not discernable by the casual observer;</em></p>
<p><em>the mustard seed is actually an herb that may grow to be </em><em>ten to twelve feet</em><em>, with a stem the </em><em>size of a man&#8217;s arm</em><em>.</em></p>
<p><em>the mustard seed </em><em>is tough, ardent</em><em> and can grow anywhere, next to anything! Unlike many plants, it will not take on </em><em>the defining characteristics</em><em> of plants it grows next to or in the vicinity of. Examples:</em></p>
<p><em>Jalapenos &amp; tomatoes = hot tomatoes (!)</em></p>
<p><em>Toxins of Black Walnut Tree = destroys most adjacent seeds or plants</em></p>
<p>II. (vs. 32) Parable of the Mustard Seed: Defining, Meaningful Lessons</p>
<p><strong>“ Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.”</strong></p>
<p>The mustard seed means that we – similarly &#8211; can…</p>
<p>A. <strong><em>Grow Ardently &amp; Without Compromise</em></strong></p>
<p>• the first lesson contributed by the mustard seed is that it is  unaffected by its <em>surroundings, environment</em>, or what conditions may be present! Our faith, when truly like the mustard seed, becomes unwavering, unaffected by what we see or what conditions may exist.</p>
<p>the mustard seed can grow on top of a jalapeno and eventually become a tree!</p>
<p>B. <strong><em>Possess Unlimited &amp; Unexpected Potential</em></strong></p>
<p>• the second lesson contributed by the mustard seed is that the seemingly small seed of the gospel message will <em>produce phenomenal growth</em>. From small beginnings the Kingdom, which originally had only drawn near in the person of Jesus Christ (Matthew 1:14-15), grew by <em>reason of its own inner &amp; supernatural vitality</em>, to tremendous proportions, including millions of conversions.</p>
<p>Think about the impact of the carpenter of Nazareth…</p>
<p>C. <strong><em>Be Supportive of the Weak</em></strong></p>
<p>• the third lesson contributed by the mustard seed is that the growth of the mustard tree, noted by its thick, strong stem &amp; branches. It is symbolic of an ability to <em>support the weak &amp; downtrodden</em>. The mustard seed would be considered the most unlikely of all seeds to produce such strength!</p>
<p>See I Corinthians 1:18, 23-27: the faith that Christ produces is stronger than anything this world offers.</p>
<p>The “<em>foolishness of the cross</em>” creates strength to be supportive of those who are “weak” in terms of power, money &amp; influence, the world’s measure of what strength really is. We heartily disagree…</p>
<p>Implications</p>
<p>A. In working toward a healthy faith we need to come to the place where our <em>basic faith remains unaltered</em> by the normal ups &amp; downs of life. The mustard seed/plant is instructive in this regard: growth occurs even when the <em>circumstances change</em> around us.</p>
<p>B. Do not underestimate your God! There may be things in your life that give the <em>feelings of being totally overwhelmed</em>. I understand that reality but I am also impacted by the truth that God can do much with little, including <em>my puny, infantile faith</em>. Give Him his due…</p>
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		<title>Ancient Stories for Modern Life I:  The Sower</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/ancient-stories-modern-life-sower/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/ancient-stories-modern-life-sower/#comments</comments>
		<pubDate>Fri, 21 May 2010 20:50:02 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=751</guid>
		<description><![CDATA[Matt. 13:3-9,18-23 A. Background &#38; Comments: • we begin a series of sermons for these summer months that are focused on the parables of Jesus Christ from Matthew Ch. 13. This series is valuable because it is in the summer that we often have a little more time to sit &#38; think about ourrelationship to God. • Jesus [...]]]></description>
			<content:encoded><![CDATA[<div>
<div><span style="font-family: 'Arial Black'; font-size: xx-large;"><strong><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:3-9,18-23%20%20&amp;version=NIV">Matt. 13:3-9,18-23</a></strong></span></div>
</div>
<div>
<div>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><a href="http://www.biblegateway.com/passage/?search=Matt.%2013:3-9,18-23%20%20&amp;version=NIV"> </a></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. <strong><span style="text-decoration: underline;">Background &amp; Comments:</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">• we begin a series of sermons for these summer months that are focused on the <em><span style="text-decoration: underline;">parables of Jesus Christ</span></em> from Matthew Ch. 13. This series is valuable because it is in the summer that we often have a little more time <em><span style="text-decoration: underline;">to sit &amp; think about our</span></em>relationship to God. </span></p>
<p><span style="font-family: Arial; font-size: large;">• Jesus spoke in parables (symbolic stories) as a way of instructing his followers, knowing that they – as well as we – are very often <em><span style="text-decoration: underline;">unable or unwilling</span></em> to hear the instruction of God’s Word. He understood <em><span style="text-decoration: underline;">the power that “story”</span></em> has in helping us to hear truths in a more indirect way.</span></p>
<p><span style="font-family: Arial; font-size: large;">• today, we move specifically to the impact the Bible, the Word of God, has upon our lives. If you look at verses 10-18, Jesus is looking back at the characteristics of the religious in the OT, <em><span style="text-decoration: underline;">harshly criticizing their inability</span></em> to hear the truth of God’s Word due to their hearts being hardened by life.</span></p>
<p><span style="font-family: Arial; font-size: large;">B. <strong><span style="text-decoration: underline;">Main Thought:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The passage we consider today is a parable that focuses the hearer upon the <em><span style="text-decoration: underline;">dynamics of hearing the Word of God</span></em>. Everyone responds to the Word in one form or another…</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">C. <strong><span style="text-decoration: underline;">Key Question:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">How can we become people who hear the Word of God proclaimed or read and respond in a way that is pleasing to the God?</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>If we will understand &amp; receive the Word of God, it is important that we acknowledge the fact of God sowing seeds of truth in our lives. First of all, lets see…</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">I. (vs. 3-9) “The Sower”: The Story </span><em><span style="text-decoration: underline;">Presented &amp; Taught</span></em><span style="text-decoration: underline;"> to the Hearer </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>Jesus first presents the symbolic story, focusing on a farmer who “sows” (plants) seed into various types of ground &amp; growing conditions. The seed fell on to:</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. <strong>Some Seed Fell Upon a <em><span style="text-decoration: underline;">Beaten Path</span></em> (vs. 3,4)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“ Then he told them many things in parables, saying: &#8220;A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up.”</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><em>Result: the birds descend upon the seed that has been sown, <span style="text-decoration: underline;">consuming as much</span> as is possible. The beaten path is unable to receive the seed because it </em>is fallow<em>.</em></span></li>
<li><span style="font-family: Arial; font-size: large;"><em>Fallow: “not in use; inactive”</em></span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. <strong>Some Seed Fell Upon <em><span style="text-decoration: underline;">Shallow Soil</span></em> (vs. 5,6)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“</span><span style="font-family: Verdana-Bold; font-size: small;"><strong> </strong></span><span style="font-family: Arial; font-size: large;">Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root.”</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><em>Result: the seed was sown on to ground without much soil. Although there was a </em><span style="text-decoration: underline;">quick growth</span><em>, the inability of the plant to root, when the hot sun came out, made <span style="text-decoration: underline;">long term growth impossible</span>.</em></span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">C. <strong>Some Seed Fell <em><span style="text-decoration: underline;">Amongst Thorns</span></em> (vs. 7)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“ Other seed fell among thorns, which grew up and choked the plants. ”</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><em>Result: the seed also fell where the soil was OK but the thorns choked out <span style="text-decoration: underline;">any subsequent growth</span>. The conditions around the site overwhelmed the potential of the seed &amp; the ground.</em></span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">D. <strong>Some Seed Fell Upon <em><span style="text-decoration: underline;">Good Soil</span></em> (vs. 8)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<strong> </strong>Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear.”</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><em>Result: finally… good news! The seed scattered by the sower fell on good ground, without any other circumstances that kept it from growing. </em><span style="text-decoration: underline;">Good soil &amp; good conditions</span><em> are the keys to growth.</em></span></li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">II. (vs. 18-23) The Sower: The Story </span><em><span style="text-decoration: underline;">Explained &amp; Applied</span></em><span style="text-decoration: underline;"> to the Hearer </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>Some biblical commentators believe that the symbols in this story are pointed toward four different types of people. I would like to suggest that this might also include four different ways in which we receive the Word of God:</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. <strong>Receive the Word: Expect <em><span style="text-decoration: underline;">Evil’s Impact</span></em> (vs. 18,19)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<strong> </strong>When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.”</span></p>
<p><span style="font-family: Arial; font-size: large;">• when you read or hear God’s Word expect that you will also be sure to see evidence of evil in your life. You can be quite sure that the evil one will leave you alone <em><span style="text-decoration: underline;">if you ignore your relationship</span></em> to Jesus Christ… and the opposite if you, “Seek first the Kingdom of God…”</span></p>
<p><span style="font-family: Arial; font-size: large;">B. <strong>Receive the Word: Expect <em><span style="text-decoration: underline;">Trying Conditions</span></em> (vs. 20,21)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<strong> </strong>The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.”</span></p>
<p><span style="font-family: Arial; font-size: large;">• when you read or hear God’s Word expect that you may run into <em><span style="text-decoration: underline;">real &amp; significant conditions</span></em> that “try” your soul. Not only are they a part of life at all times, it is safe to say that you will undergo trials that <em><span style="text-decoration: underline;">bring discouragement &amp; fear</span></em>. Part of testing &amp; trials is to <em><span style="text-decoration: underline;">confirm whether or not we will fall away</span></em> from Christ when hard times inevitably come.</span></p>
<p><span style="font-family: Arial; font-size: large;">C. <strong>Receive the Word: Expect <em><span style="text-decoration: underline;">Competition</span></em>! (vs. 22)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“ The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.”</span></p>
<p><span style="font-family: Arial; font-size: large;">• when you read or hear God’s Word expect that you will undergo <em><span style="text-decoration: underline;">increased competition for your attention &amp; energy</span></em>. Have you ever noticed that when you take steps to move toward Christ that the <em><span style="text-decoration: underline;">intensity of life’s main tasks</span></em> – jobs, family, money, other concerns – seem to increase as well? </span></p>
<p><span style="font-family: Arial; font-size: large;">D. <strong>Receiving the Word: Expect <em><span style="text-decoration: underline;">God’s Growth</span></em> (vs. 23)</strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“ But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.”</span></p>
<p><span style="font-family: Arial; font-size: large;">• there is nothing better in the Christian experience than to sense that you are growing in Christ! It is a satisfying &amp; exciting thing to see the truths of God’s Word taking root in your life &amp; impacting people around you. When our lives –<em><span style="text-decoration: underline;">character &amp; behavior</span></em> – begin to change apart from our own efforts we know that God is at work. <strong>See Phil. 1:4-6</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. It is important, in order to grow as a Christian, that we be aware of &amp; identify when the “ground” and “conditions” of our lives are not in a place for seeding. When we find ourselves in those places (impacted by evil, trying conditions, wrong priorities) it is critical that we <em><span style="text-decoration: underline;">take steps back to ensure</span></em> our lives are better places. If the conditions are bad for God’s seed then be sure that it’s <em><span style="text-decoration: underline;">also a bad place</span></em> for you!</span></p>
<p><span style="font-family: Arial; font-size: large;">B. Be prepared, secondly, to <em><span style="text-decoration: underline;">be a seeker</span></em>! God honours those who seek him – an <em><span style="text-decoration: underline;">active, sober, consistent &amp; sincere journey</span></em> of those wanting his reality in their lives. Does that describe <em><span style="text-decoration: underline;">your walk with Christ</span></em>?</span></p>
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		<title>Mother: Power to Mold</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/mother-power-mold/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/mother-power-mold/#comments</comments>
		<pubDate>Fri, 07 May 2010 19:00:55 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=744</guid>
		<description><![CDATA[II Timothy 1:5,6 A. Background &#38; Comments: • On this Mother’s Day 2010 we find ourselves especially grateful for the mother figures in our lives. Whether or not your biological mother was positively influential in your life, most people can claim some mother-like individual who has made their lives a much better thing. • It is not [...]]]></description>
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<div><span style="font-family: 'American Typewriter'; font-size: x-large;"><strong><span style="text-decoration: underline;"><a href="http://www.biblegateway.com/passage/?search=II%20Timothy%201:5-6&amp;version=NIV">I</a></span><em><span style="text-decoration: underline;"><a href="http://www.biblegateway.com/passage/?search=II%20Timothy%201:5-6&amp;version=NIV">I Timothy 1:5,6</a></span></em></strong></span><a href="http://www.biblegateway.com/passage/?search=II%20Timothy%201:5-6&amp;version=NIV"> </a></div>
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<p><span style="font-family: Arial; font-size: large;"><strong>A. <span style="text-decoration: underline;">Background &amp; Comments:</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">• On this Mother’s Day 2010 we find ourselves especially grateful for the mother figures in our lives. Whether or not your biological mother was positively influential in your life, most people can claim some <em><span style="text-decoration: underline;">mother-like individual</span></em> who has made their lives a much better thing.</span></p>
<p><span style="font-family: Arial; font-size: large;">• It is not lost on me that this day, more than any other day of the year, creates <em><span style="text-decoration: underline;">feelings of loss &amp; pain</span></em> for many, including many gathered here today. One of the best ways to deal with the pain &amp; loss you might feel today is to do what we have already done here – <em><span style="text-decoration: underline;">remember, honour &amp; be grateful</span></em>.</span></p>
<p><span style="font-family: Arial; font-size: large;">• Today, I would like to ask you to consider the relationship of a grandmother &amp; mother to their progeny – Timothy – and<em><span style="text-decoration: underline;">consider the impact</span></em> they had upon the long term of his life. Truly, we see a picture of a relationship that was aimed at the most <em><span style="text-decoration: underline;">important characteristics</span></em> that could be created in the life of someone we are responsible for!</span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>B.</strong> <strong><span style="text-decoration: underline;">Main Thought:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">This passage teaches us that God uses every one of us – especially mothers – to have an impact on other people, helping mold us into the people we are.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>C.</strong> <strong><span style="text-decoration: underline;">Key Question:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">What life characteristics are the most important to mold into the lives of children &amp; grandchildren?</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>If we really want to influence those we are responsible for toward a good &amp; meaningful life &#8211; a life focused on Christ &#8211; then we need to understand that we are in …</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">I. The Molding Shop: </span><em><span style="text-decoration: underline;">Fabricating &amp; Influencing Sincere Faith</span></em><span style="text-decoration: underline;"> (vs. 5)</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“ I have been reminded of your sincere faith which first lived in your grandmother Lois and your mother Eunice and, I am persuaded, lives in you also. ”</em></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The first priority of an influencer (parent/friend/caregiver) who desires to give the best of God’s love to the life of a child is the encouragement <em><span style="text-decoration: underline;">of a sincere faith</span></em>. In the verse we see that Timothy’s faith is the result of the <em><span style="text-decoration: underline;">example &amp; investment</span></em> of his grandmother &amp; mother. Their collective faith created the <em><span style="text-decoration: underline;">environment</span></em> for Timothy to learn &amp; eventually adopt the faith of the generations before.</span></li>
<li><span style="font-family: Arial; font-size: large;">See Mark 8:36,37 – <em>“What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul?”</em></span>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The singularly greatest priority of both mothers &amp; fathers is the <em><span style="text-decoration: underline;">initiation &amp; maintenance of their child’s</span></em> relationship with Christ. Jesus Christ is eminently clear: nothing in life is as <em><span style="text-decoration: underline;">vital, nor valuable</span></em>, than your “soul”.</span></li>
<li><span style="font-family: Arial; font-size: large;">I am sometimes surprised that Christian parents put as much or more emphasis upon their children’s…</span></li>
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<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">II. The Molding Shop: </span><em><span style="text-decoration: underline;">Fabricating &amp; Influencing the Gifts of God</span></em><span style="text-decoration: underline;"> (vs. 6)</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“ For this reason I remind you to fan into flame the gift of God, which is in you…”</em></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The second priority of the parent/friend/caregiver who desires to give the best of God’s love to the life of a child is the encouragement of <em><span style="text-decoration: underline;">the “gifts” the child has received</span></em>. By “gifts” I mean the <em><span style="text-decoration: underline;">natural</span></em> talents each one possesses as well as the <em><span style="text-decoration: underline;">super-natural</span></em> gifts of God.</span>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Every time you encourage a child – mother – to use the gifts that they have received, that child experiences a joy that can only come from God. Why? He/she begins to <em><span style="text-decoration: underline;">fulfill the reason</span></em> for his or her life… creating <em><span style="text-decoration: underline;">meaning &amp; purpose</span></em>.</span></li>
</ul>
</li>
<li><span style="font-family: Arial; font-size: large;">Notice that Paul tells Timothy to “fan into flame the gift of God”. By this he meant that it would take an <em><span style="text-decoration: underline;">act of the will</span></em> to bring this into the reality of life. While we have been given gifts that we have had no hand in attaining, it still takes the choice of the will to <em><span style="text-decoration: underline;">develop &amp; use them</span></em>. Is there something you are <em><span style="text-decoration: underline;">holding back</span></em> from God, your family or your church community?</span></li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications for Life</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>A.</strong> If somehow you feel like <em><span style="text-decoration: underline;">you have failed</span></em> to mold these characteristics into lives around you, let me remind you that it is<em><span style="text-decoration: underline;">not too late</span></em>. As long as you have “<em><span style="text-decoration: underline;">breath to breathe</span></em>”, you are in the service of the One, of whom Mary said, “With God, <em><span style="text-decoration: underline;">all things are possible</span></em>.” Luke 1:38</span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>B. </strong>On this Mother’s Day I want to encourage you to <em><span style="text-decoration: underline;">give thanks to God</span></em> for your mother or that woman in your life who has impacted how you live your life. It is these impacting women, like Lois &amp; Eunice of old, who have helped make us who we are. You can spend your time <em><span style="text-decoration: underline;">picking these people apart</span></em> or just choose to be grateful for the good… your choice.</span></p>
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		<title>Worthy of Honour</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/worthy-honour/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/worthy-honour/#comments</comments>
		<pubDate>Fri, 23 Apr 2010 01:32:40 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=740</guid>
		<description><![CDATA[Phil. 2:25-30 Seniors Appreciation Day A. Background &#38; Comments: • we have already spent time this morning bringing glory &#38; honour to Jesus Christ, as well as recognizing people who have brought encouragement &#38; hope to our lives. • In the NT the pre-dominant use of the word honour is, quite naturally, with reference to Jesus [...]]]></description>
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<div><span style="font-family: Arial; font-size: xx-large;"><strong><span style="text-decoration: underline;"><a href="http://www.biblegateway.com/passage/?search=Phil.%202:25-30%20&amp;version=NIV">Phil. 2:25-30</a></span></strong></span></div>
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<p><span style="font-family: Arial; font-size: x-large;"><strong> Seniors Appreciation Day</strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">A. Background &amp; Comments:</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">• we have already spent time this morning bringing glory &amp; honour to Jesus Christ, as well as recognizing people who have brought encouragement &amp; hope to our lives.</span></p>
<p><span style="font-family: Arial; font-size: large;">• In the NT the pre-dominant use of the word honour is, quite naturally, with <em><span style="text-decoration: underline;">reference</span></em> to Jesus Christ. Our primary allegiance &amp; giving of honour is always toward the Christ, our Savior and Lord. This reality also makes some uncomfortable to display honour toward “<em><span style="text-decoration: underline;">fellow travelers</span></em>” on the Christian path. Some confuse “giving honour” with “<em><span style="text-decoration: underline;">playing favorites</span></em>”. (See James 5 for a picture of this negative behavior.)</span></p>
<p><span style="font-family: Arial; font-size: large;">• This uncomfortable feeling need not be: the NT includes a number of <em><span style="text-decoration: underline;">injunctions &amp; encouragements</span></em> to honour people in life, especially those who live &amp; example Jesus Christ to us. The Apostle Paul said, <em>“Be devoted to one another in brotherly love. Honour one another above yourselves.” (Romans 12:10)</em></span></p>
<p><span style="font-family: Arial; font-size: large;">• Today, we look into the life of one of the <em><span style="text-decoration: underline;">least well known</span></em> characters in the NT for a picture of what in the Christian life is<em><span style="text-decoration: underline;">worthy of honour</span></em>. <em><span style="text-decoration: underline;">Epaphroditus</span></em>, a relatively young man similar to Timothy, is the example we look to for insight.</span></p>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">B. Main Thought &amp; Key Verses: Phil. 2:29, 30:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">This passage of Scripture helps us understand what makes any person truly worthy of honour in this life.</span></li>
<li><span style="font-family: Arial; font-size: large;">“Welcome him in the Lord with great joy, and honor men like him, because he almost died for the work of Christ, risking his life to make up for the help you could not give me.”</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">C. Key Question:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">What are the characteristics that the Apostle Paul notes as <em><span style="text-decoration: underline;">noble &amp; good</span></em>, worthy of recognition &amp; honour?</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>The Bible indicates that giving honour to one another is a normal New Testament manner of living the Christian life. This specific passage notes that…</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">I. Honour: Based on a Life of </span><em><span style="text-decoration: underline;">Meeting Legitimate Needs</span></em><span style="text-decoration: underline;"> (vs. 25)</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<em>But I think it is necessary to send back to you Epaphroditus, my brother, fellow worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs</em>.”</span></p>
<p><span style="font-family: Arial; font-size: large;">A. This largely unknown character Epaphroditus is recognized by the Apostle Paul as a person who met his <em><span style="text-decoration: underline;">personal needs</span></em> after being sent to him by the Philippians. (We know that Paul was at least partially blind and older.) In reading this passage we have no sense that Epaphroditus is <em><span style="text-decoration: underline;">self-seeking</span></em> but that he is interested in the service of Paul’s <em><span style="text-decoration: underline;">real needs</span></em>.</span></p>
<p><span style="font-family: Arial; font-size: large;">B. The lives that are worthy of recognizing &amp; counting as important are those that at least attempt to <em><span style="text-decoration: underline;">meet the real needs</span></em>of others. Please note: this type of lifestyle is about as <em><span style="text-decoration: underline;">counter-cultural</span></em> as it gets. We live in a culture that pre-dominantly says, “Get all you can &amp; meet <em><span style="text-decoration: underline;">your own whims &amp; desires</span></em> before being concerned about others… if at all.” </span></p>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">II. Honour: Based on a Life of </span><em><span style="text-decoration: underline;">Passion for People</span></em><span style="text-decoration: underline;"> (vs. 26) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<em>For he (Epaphroditus) longs for all of you and is distressed because you heard he was ill.</em>”</span></p>
<p><span style="font-family: Arial; font-size: large;">A. Secondly, this largely unknown character Epaphroditus is recognized by the Apostle Paul as a person who had a<em><span style="text-decoration: underline;">passion for the people of God</span></em>, a deep longing for the church at Philipi. This statement is an excellent picture of God’s passion &amp; love for us, as well as a picture of how we are to <em><span style="text-decoration: underline;">view &amp; appreciate each other</span></em> in this body called “the church”. </span></p>
<p><span style="font-family: Arial; font-size: large;">B. While it is not fashionable, nor trendy, we should not forget to be passionate about each other, honouring each other, recognizing that we share the <em><span style="text-decoration: underline;">greatest of privilege in Christ</span></em>. In the Christian experience we measure passion for Christ’s church by being people who…</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">encourage</span></em> each other;</span></li>
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">pick each other up</span></em> when down &amp; hopeless;</span></li>
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">defend</span></em> each other when torn down by detractors;</span></li>
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">gently correct</span></em> each other with respect;</span></li>
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">return</span></em> each other the truth of the Bible;</span></li>
<li><span style="font-family: Arial; font-size: large;"><em><span style="text-decoration: underline;">weep with</span></em> each other when we part…</span></li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">III. Honour: Based on a Life </span><em><span style="text-decoration: underline;">Lived for Christ’s Priorities &amp; Work</span></em><span style="text-decoration: underline;"> (vs. 27-30)</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">“<em>Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. Welcome him in the Lord with great joy, and honor men like him, because he almost died for the work of Christ, risking his life to make up for the help you could not give me.</em>”</span></p>
<p><span style="font-family: Arial; font-size: large;">A. Thirdly, this largely unknown character Epaphroditus is recognized by the Apostle Paul as a person who lived life with Christ, <em><span style="text-decoration: underline;">his priorities &amp; his work at the centre</span></em> of his being. In fact this was so much the case that his life was <em><span style="text-decoration: underline;">almost expended</span></em> in service to Christ &amp; his people! </span></p>
<p><span style="font-family: Arial; font-size: large;">B. We risk becoming ungrateful &amp; unfocused in our Christian life when we do not <em><span style="text-decoration: underline;">stop to thank those whose lives</span></em> have been focused on Christ’s priorities &amp; work. The work of the Christian church is the reason Christ <em><span style="text-decoration: underline;">lived</span></em>, the reason Christ<em><span style="text-decoration: underline;">died</span></em>, the reason Christ was <em><span style="text-decoration: underline;">resurrected</span></em>, the reason he <em><span style="text-decoration: underline;">returned to heaven</span></em> &amp; the reason he will <em><span style="text-decoration: underline;">come again</span></em>. Now, do you have anything more <em><span style="text-decoration: underline;">important to honour</span></em> than that?</span></p>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications for Life</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. To those seniors here today, I say on behalf of the rest of us who are not there with you yet: <em><span style="text-decoration: underline;">Thank You</span></em>! If it were not for you we would not be here today, enjoying the good things that God has for his people called “Bethel”. We gladly honour you today because you have – collectively – lived lives <em><span style="text-decoration: underline;">worthy of honour &amp; recognition and we are grateful</span></em> for you!</span></p>
<p><span style="font-family: Arial; font-size: large;">B. We will all give our lives to honouring causes, movements &amp; people who we believe have contributed to our lives. I ask you to take a <em><span style="text-decoration: underline;">good look at whom you are honouring</span></em> with your life. Furthermore, understand that you are surrounded – today &#8211; by the <em><span style="text-decoration: underline;">saints with whom you will share</span></em> eternity! I will choose…</span></p>
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		<title>Baptism: Prayer &amp; Preparation</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/baptism-prayer-preparation/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/baptism-prayer-preparation/#comments</comments>
		<pubDate>Sat, 17 Apr 2010 01:09:04 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=735</guid>
		<description><![CDATA[Romans 10:8-11 Response to the Resurrection of Jesus Christ A. Background &#38; Comments: • Last Sunday Pastor Mike led us in consideration of what it means, in part, to be baptized. He helped us see that identifying with Jesus Christ is a very important part of this act. Today, we hope to add to what Mike [...]]]></description>
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<div><span style="font-family: 'American Typewriter'; font-size: xx-large;"><strong><a href="http://www.biblegateway.com/passage/?search=Romans%2010:8-11%20&amp;version=NIV">Romans 10:8-11</a></strong></span></div>
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<p><span style="font-family: 'American Typewriter'; font-size: large;"><strong><em>Response to the Resurrection of Jesus Christ</em></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>A. <span style="text-decoration: underline;">Background &amp; Comments:</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">• Last Sunday Pastor Mike led us in consideration of what it means, in part, to be baptized. He helped us see that identifying with Jesus Christ is a very important part of this act. Today, we hope to add to what Mike has presented &#8211; so well &#8211; to us!</span></p>
<p><span style="font-family: Arial; font-size: large;">• First, however, to bring clarity, there are a few pre-suppositions we bring to this topic:</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Baptism is <em><span style="text-decoration: underline;">normative</span></em> for people confessing faith;</span></li>
<li><span style="font-family: Arial; font-size: large;">Baptismal mode is a <em><span style="text-decoration: underline;">secondary issue</span></em>;</span></li>
<li><span style="font-family: Arial; font-size: large;">Baptism is an <em><span style="text-decoration: underline;">age-of-consent</span></em> matter.</span></li>
<li><span style="font-family: Arial; font-size: large;">Baptism is the most appropriate response to the resurrection of Jesus Christ: identifying with, <em><span style="text-decoration: underline;">obeying &amp; representing</span></em>Jesus Christ your Savior.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>B.</strong> <strong><span style="text-decoration: underline;">Main Thought:</span></strong></span></p>
<ul>
<li>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">This passage teaches us that faith in Jesus Christ is recognizable because we accept the call to declare publicly that we are followers of Jesus Christ.</span></li>
</ul>
</li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>If you are considering baptism as a step in your life, then you need to understand that…</strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">I. Baptismal Commitment Flows From Experience of </span><em><span style="text-decoration: underline;">Faith &amp; Forgiveness</span></em><span style="text-decoration: underline;"> (vs. 8) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“The word… is in your mouth and in your heart…”</em></span></p>
<ul>
<li>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">The Apostle Paul refers back to an OT verse (Deut. 30:12) to describe the conditions for the salvation of an individual. Even in the OT, the need for a personal faith experience of God’s forgiveness was foundational!</span></li>
<li><span style="font-family: Arial; font-size: large;">The Bible uses various terms to describe this experience of inner belief &amp; forgiveness: the most common in the NT are “<em><span style="text-decoration: underline;">born again</span></em>”, “<em><span style="text-decoration: underline;">saved</span></em>” &amp; “<em><span style="text-decoration: underline;">justified</span></em>”.</span></li>
<li><span style="font-family: Arial; font-size: large;">Lets be honest about this: there are many people who – while professing faith / undergoing baptism / being church members – have never <em><span style="text-decoration: underline;">truly known</span></em> what it is to be forgiven! It is the essential difference between <em><span style="text-decoration: underline;">shallow religion &amp; real</span></em> relationship.</span></li>
</ul>
</li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">II. Baptismal Commitment Accompanies</span></strong></span></p>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><em><span style="text-decoration: underline;">Words of Faith</span></em><span style="text-decoration: underline;"> (vs. 9a) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“… if you confess with your mouth, ‘Jesus is Lord’… then you will be saved.”</em></span></p>
<ul>
<li>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">It seems rather simplistic to suggest that words of confession are part of coming into meaningful faith, but <em><span style="text-decoration: underline;">consider the cost</span></em> for the Roman Christians to “come out of the closet”. To actually confess faith in Christ &amp; be baptized meant a sure &amp; certain trip to <em><span style="text-decoration: underline;">the gallows</span></em>.</span></li>
<li><span style="font-family: Arial; font-size: large;">Around the world today – in many places – this dynamic has not changed: these words of confession, in other geographical contexts, show that you mean it &amp; that <em><span style="text-decoration: underline;">Jesus Christ is the very center</span></em> of your life!</span></li>
</ul>
</li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: large;"><strong><span style="text-decoration: underline;">III. Baptismal Commitment Centers Upon </span><em><span style="text-decoration: underline;">Resurrection Faith</span></em><span style="text-decoration: underline;"> (vs. 9b-10) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“… believe in your heart that God raised him from the dead…”</em></span></p>
<ul>
<li>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">In order to become a Christian &#8211; having confessed your sinful condition &amp; Jesus Christ as the Son of God – you need to <em><span style="text-decoration: underline;">accept &amp; adopt his resurrection</span></em> from the dead: you must believe in the “<em><span style="text-decoration: underline;">right</span></em>” Christ.</span></li>
<li><span style="font-family: Arial; font-size: large;">Jesus Christ the <em><span style="text-decoration: underline;">nice guy, the good teacher, the prophet, the doer of good</span></em> are all poor substitutes for the real Jesus: alive, risen from the dead. See I Cor. 15:55-57.</span></li>
<li><span style="font-family: Arial; font-size: large;">If you do not believe the resurrection as a <em><span style="text-decoration: underline;">real, bodily, statement of fact</span></em> then you should never submit yourself to the act of baptism. If you do, it will only prove that your life &amp; values are based upon what you think is a <em><span style="text-decoration: underline;">myth</span></em>.</span></li>
</ul>
</li>
</ul>
<p><span style="font-family: 'Arial Black'; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications for Life</span></strong></span></p>
<ul>
<li>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Wait a minute! This passage does not once mention the word “<em><span style="text-decoration: underline;">baptism</span></em>”… what’s up with that? Good question: throughout the New Testament the concept/behavior of baptism is the <em><span style="text-decoration: underline;">next, natural, hand-in-hand response</span></em> to public confession of faith. See the Philippian Jailer (Acts 16:25-33) &amp; the Ethiopian Eunuch (Acts 8:26-40) as examples.</span></li>
</ul>
</li>
</ul>
</div>
</div>
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		<title>It Is Finished!</title>
		<link>http://www.bethelmennonitechurch.org/sermon-notes/finished/</link>
		<comments>http://www.bethelmennonitechurch.org/sermon-notes/finished/#comments</comments>
		<pubDate>Fri, 02 Apr 2010 00:24:14 +0000</pubDate>
		<dc:creator>Jason</dc:creator>
				<category><![CDATA[Sermon Notes]]></category>

		<guid isPermaLink="false">http://www.bethelmennonitechurch.org/?p=719</guid>
		<description><![CDATA[Last Words of the Cross IV         John 19:30 A. Background &#38; Comments: • through this month of March we have considered several, but not all, of the last sayings &#38; words of Jesus Christ on the cross. This process has helped us understand the mindset of Jesus Christ before his sacrificial death. We have [...]]]></description>
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<div><span style="font-family: Arial; font-size: x-large;"><strong><span style="text-decoration: underline;">Last Words of the Cross IV          <a href="http://www.biblegateway.com/passage/?search=John%2019:30&amp;version=NIV">John 19:30</a></span></strong></span></div>
</div>
<div>
<div>
<ul></ul>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">A. Background &amp; Comments:</span></strong> </span></p>
<p><span style="font-family: Arial; font-size: large;">• through this month of March we have  considered several, but not all, of the last sayings &amp; words of  Jesus Christ on the cross. This process has helped us understand the  mindset of Jesus Christ before his sacrificial death. We have learned  that he was:</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>“Woman, behold your son”</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><strong>• </strong> concerned that his mother &amp; best friend were understanding of the <em><span style="text-decoration: underline;"> necessity for him</span></em> to experience this as part of God’s plan  for the benefit of mankind;</span></ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>“I am thirsty”</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><strong>• </strong> desiring that his followers see his very real suffering, not as <em><span style="text-decoration: underline;"> meaningless but meaningful</span></em>, the very real fulfillment of  prophecy  laid out hundreds of years before;</span></ul>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;"><strong>“My God, My God, why    have you forsaken me?”</strong></span></li>
</ul>
<ul><span style="font-family: Arial; font-size: large;"><strong>• </strong> feeling the very real effects of essentially being left alone to not  only pay the price for our sin, but to <em><span style="text-decoration: underline;">become sin itself</span></em>.  He could not have been more distanced from the Father!</span></ul>
<p><span style="font-family: Arial; font-size: large;">• Now, before we go any further, you  might be amongst those who are thinking to yourselves, “Shouldn’t <em><span style="text-decoration: underline;"> he be moving o</span></em>n to the resurrection of Jesus Christ on Easter  day? Do we still have to <em><span style="text-decoration: underline;">stop at the cross</span></em>?”</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Well, truly, I understand    if you think that, but fear not, we will end at the resurrection!  However,    to understand the full significance of the resurrection you must first  <em><span style="text-decoration: underline;"> comprehend what Jesus was getting</span></em> at when he uttered these  words.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">B. Main Thought:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">This one verse passage teaches    us that the death &amp; resurrection of Jesus Christ were <em><span style="text-decoration: underline;">inextricably     linked</span></em>, the one bringing meaning to the other!</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong><span style="text-decoration: underline;">C. Key Question:</span></strong></span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">When Jesus expressed the words,    “It is finished!” what was the Christ actually saying? Was there    more than the obvious to this anguished statement?</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;"><strong>We believe that at least two truths  were being expressed &#8211; other than the obvious physical pain being  completed  &#8211; that makes the resurrection more significant:</strong></span></p>
<p><span style="font-family: Arial Black; font-size: x-large;"><strong><span style="text-decoration: underline;">I.  “It is Finished!”: The Act of </span> <em><span style="text-decoration: underline;">Loving Reconciliation was Complete</span></em><span style="text-decoration: underline;"> (II Cor. 5:18,19) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>Paul wrote:  “All this is from God, who reconciled us to himself through Christ  and gave us the ministry of reconciliation: that God was reconciling  the world to himself in Christ, not counting men&#8217;s sins against them.”</em></span></p>
<p><span style="font-family: Arial; font-size: large;">A. The overwhelming message of the Bible  is that we are people who, before accepting Christ’s sacrifice for  our sins, are unable to experience <em><span style="text-decoration: underline;">any sense of intimacy</span></em> with God. This situation was unacceptable to God so he commenced a  process  of “<em><span style="text-decoration: underline;">buying back</span></em>” (redemption) his creation through  Christ. When Jesus Christ utters these words, knowing his last breath  imminent, the process was <em><span style="text-decoration: underline;">virtually</span></em> complete.</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Old Testament law required    the shedding of blood, normally lambs or goats, for sin to be  forgiven.    Jesus becomes the ultimate “<em><span style="text-decoration: underline;">lamb of God</span></em>” who takes    away the sin of the world, meeting the requirements of the law.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. Although I do not wholly understand  why God chose to reconcile to himself the world in this way, I do accept   that the cross was his <em><span style="text-decoration: underline;">chosen manner</span></em> of action. When I  hear Jesus Christ utter these words I understand that the process of  humanity being made able to be right with God is complete. I have hope <em><span style="text-decoration: underline;"> where none existed</span></em> before… intimacy with God is possible!</span></p>
<p><span style="font-family: Arial Black; font-size: x-large;"><strong><span style="text-decoration: underline;">II.  “It is Finished!”: The Act of </span> <em><span style="text-decoration: underline;">Final Justice Was About to Commence</span></em><span style="text-decoration: underline;"> (Acts 2:22-24;  31-33) </span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>Peter, in his first sermon to the  people of Jerusalem, said:</em></span></p>
<p><span style="font-family: Arial; font-size: large;"><em> “Men of Israel, listen to this: Jesus of Nazareth was a man accredited  by God to you by miracles, wonders and signs, which God did among you  through him, as you yourselves know. This man was handed over to you  by God&#8217;s set purpose and foreknowledge; and you, with the help of wicked   men, put him to death by nailing him to the cross. But God raised him  from the dead, freeing him from the agony of death…”</em></span></p>
<p><span style="font-family: Arial; font-size: large;"><em>“… he (King David) spoke of the  resurrection of the Christ, that he was not abandoned to the grave,  nor did his body see decay. God has raised this Jesus to life, and we  are all witnesses of the fact. Exalted to the right hand of God, he  has received from the Father the promised Holy Spirit…”</em></span></p>
<p><span style="font-family: Arial; font-size: large;">A. On the face of the matter, the cross  event of Jesus Christ is the <em><span style="text-decoration: underline;">epitome of injustice</span></em>: a man  sentenced to death for the wrongdoing of another man. Could there be  a greater injustice? When Jesus utters these final, painful words he <em><span style="text-decoration: underline;"> clearly recognizes</span></em> that his own day of justice is not far off. </span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">Jesus understands – remember    he told the disciples to expect it – that his rising on the third    day would be the <em><span style="text-decoration: underline;">ultimate proof</span></em> he was right &amp;  justified    in all of his actions.</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. After 3 days of <em><span style="text-decoration: underline;">suffering in  hell</span></em> – the penalty &amp; payment for our sin – Jesus Christ  rises from the grave &amp; overcomes the <em><span style="text-decoration: underline;">injustice of his captors</span></em> &amp; crucifiers. He, like Joseph of OT fame, could say without  hesitation,  “</span><span style="font-family: Arial; color: #07131f; font-size: large;">You intended to  harm me, but God <em><span style="text-decoration: underline;">intended it for good to accomplish</span></em> what  is now being done, the saving of many lives.” (Gen. 50:20)</span><span style="font-family: Arial; font-size: large;"> Now, how’s that for a <em><span style="text-decoration: underline;">little justice</span></em> in the face of evil?</span></p>
<p><span style="font-family: Arial Black; font-size: x-large;"><strong><span style="text-decoration: underline;">Implications for Life</span></strong></span></p>
<p><span style="font-family: Arial; font-size: large;">A. On this Easter day we rejoice that  the resurrection means we can right with God &amp; our offences have  been <em><span style="text-decoration: underline;">completely forgiven</span></em>! The result of the cross &amp;  resurrection is that we live in a hope &amp; future that cannot be taken   away from us.</span></p>
<ul type="DISC">
<li><span style="font-family: Arial; font-size: large;">“When you were dead in your    sins and in the uncircumcision of your sinful nature,<sup> </sup> God made you alive with Christ. He forgave us all our sins, having  canceled    the written code, with its regulations, that was against us and that    stood opposed to us; he took it away, nailing it to the cross. And  having    disarmed the powers and authorities, he made a public spectacle of  them,    triumphing over them by the cross.”</span></li>
</ul>
<p><span style="font-family: Arial; font-size: large;">B. On this Easter day we further rejoice  that when people – the negative, the destructive, the nay-sayers”  &#8211; around us imply that there is no hope for the good things in life… <em><span style="text-decoration: underline;"> ignore them</span></em>. As Christians we have an example of the <em><span style="text-decoration: underline;">greatest   underdog</span></em> in history! On this Easter day understand your hope,  your meaning, your life.</span></p>
<p><span style="font-family: Arial; font-size: large;"><strong>“AND NOW YOU KNOW… THE REST OF  THE STORY.”</strong></span></p>
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